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pronounced / ˈ b eɪ dʒ ə n( z)/ BAY-jənz) are people who are identified with the country of Barbados, by being citizens or their descendants in the Barbadian diaspora. The connection may be residential, legal, historical or cultural. For most Barbadians, several (or all) of those connections exist and are collectively the source of their identity. Barbadians are a multi-ethnic and multicultural society of various ethnic, religious and national origins; therefore Barbadians do not necessarily equate their ethnicity with their Barbadian nationality.

In the master control area there was much scrambling going on behind the scenes, with Jeff still on camera; feeling uncomfortable and not knowing what was happening he said ”I will read that again” and proceeded to read the introduction a second time. Again the film did not play … again Jeff was left on camera and for a third time he read the introduction, slowly and again the film did not play and a red-faced Jeff Newton was left on camera again! Traditionally, jug jug is a Christmas dish, usually served with ham. However, there are plenty of places where you can sample it warming flavours all year around. 9. Sea EggsHe duh dun get hey" → "He has already arrived" "Wunna dun guh school" → "You all have gone to school. The past perfect or pluperfect tense is indicated by the word "did" or "dih". For example, I remember as an Ursuline Convent boarder (1953), sitting on the stage floor of the old school hall which Hurricane Janet later destroyed, and listening to Rediffusion while the guest list was being read out, at the coronation of Her Majesty Queen Elizabeth II. In the 70’s whilst I was working in Barbados I got to know Oliver Valentine Chandler who I believe was the director of programmes at Rediffusion. There was a very good Sunday evening programme of classical music which my family listened to quite regularly, however, on one occasion we missed the programme. The following week Mr Chandler came into our office and I happened to mention this. He said he would try and repeat it in the near future. True to his word, soon after this conversation, one Sunday evening we sat down to listen to the programme and the presenter said: “By popular demand we are repeating our recent programme of …… !“ I have no idea whether there were other “popular demands”.

As a tiny girl of 6 or 7, I remember him saying a cheery goodbye to me and leaving St. Paul’s vicarage, Bay Street, on his bicycle on his way to the studio! Bajan cuisine is inspired by the many different cultures that have come to the island since its beginning. It was colonized by the British in the 1600s, who brought slaves from Africa to help cultivate sugar cane and rum. Slaves were emancipated in the 1800s but still treated poorly for centuries. Another delicacy of Barbados, Bаjаn sweet bread оr cосоnut bread аѕ it is sometimes referred to, is somewhat like rосk cakes, which аrе оf British origin, lead рiреѕ and саѕѕаvа pone. He defined broadcasting as any means of of disseminating programmes over an area, and said that wired distribution was much used in the United Kingdom, where there were over 4,000,000 sets, popular because their operation was simple and cheap. In the time before TV was available on the island my family listened to Rediffusion quite a bit. I also remember listening to Rediffusion with my grandmother after lunch, when I used to spend days with her.On one occasion we filmed all day far from home at Codrington College, and when it was all over I was told “No film, sorry, we’ll have to do it all over again!” By 1947 a studio was built and regular broadcasts began, from premises at the corner of Trafalgar Street. In January 1951 Rediffusion Ltd. of the UK acquired the controlling interest in Radio Distribution (Barbados) and on 1 st February 1951, Barbados Rediffusion Service Ltd. came into being.