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Dreams of Freedom

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I don't think Curtis nor you have made any proposals of a better way for social sciences to test theories. As I pointed out earlier, the Enthoven critique of numbers based performance targets talked about how folks gamed the numbers system while ignoring how people gamed the previous system (which, obviously, there was considerable unhappiness about, or else Enthoven wouldn't have been called in in the first place). *All* systems can be gamed (e.g. kissing your boss's ass). People were already enslaved to the existing paradigm before numbers came along. The exhibition “Dreams of Freedom. Romanticism in Russia and Germany” is one of the key events of the Year of Germany in Russia because it was during the Romantic period (1800-1848) that Russia and Saxony were struggling to find freedom in the domains of state, society and art. The project is a cooperative effort of the Tretyakov Gallery and the Dresden State Art Collections (Staatliche Kunstsammlungen Dresden) (DSAC), the institution in which it will be presented in 2021. South was a relatively young man when he was killed. In his short and tragic life he had been a clerk for some time before joining An Rialt the Irish speaking chapter of the Legion of Mary. South received most of his military training during his service with An Fòrsa Cosanta Áitiúil (F.C.A.) The Irish Army Reserve.Due to his military experience he was given command of a Flying I.R.A. Column.

The Trap: What Happened to Our Dream of Freedom - IMDb The Trap: What Happened to Our Dream of Freedom - IMDb

The Trap is a series of three films by Bafta-winning producer Adam Curtis that explains the origins of our contemporary, narrow idea of freedom. It shows how a simplistic model of human beings as self-seeking, almost robotic, creatures led to today's idea of freedom. This model was derived from ideas and techniques developed by nuclear strategists during the Cold War to control the behavior of the Soviet enemy.He misrepresents the prisoner's dilemma model as being 1) representative of what game theory says about people 2) a model that applies broadly to how people act in most, if not all situations. His characterization of game theory as having a dark view of people having to screw each other over -- upon which his entire premise from part I rests upon -- derives from this misapplication of the prisoner's dilemma. Good grief. What this documentary shows is that despite all the mathematical/game theories etc. based on Hayek et al, unfettered self-interest DOESN'T work. Scholars of history ALREADY KNOW THIS as we know what the policies that preceded the last Great Depression were and that they resulted in the same mess. THE STUPIDITY OF ASSUMING THAT GREEDY HAS BOUNDS IS THE FALLACY. In my experience, those that have the most are generally the greediest and they will KEEP ON TAKING until there is nothing left for anybody else which, naturally destabilizes the system. They aren't governed by the same rules BECAUSE they aren't as exposed to REALITY as the rest of us are. Misrepresenting is a subset of misinforming. To be sure, my example below about friction was a better analogy in regards to Curtis misrepresenting economic models that assume rational actors rather than game theory. My apologies. A better example for Curtis misrepresenting game theory would be, say, physics modeling used for a moon mission. Regarding personal liberty and the effect upon it of Game Theory, the argument is advanced via two tactics: avoiding difficult questions and the assertion as fact of contentions without evidence. Intermezzo" from The Karelia Suite by Jean Sibelius (opening title, episode one; also in episode three)

Dreams Of Freedom (Ambient - Discogs Bob Marley – Dreams Of Freedom (Ambient - Discogs

Someone who had taken an introductory economics course would know that both of these are patently false. Someone who has taken graduate coursework (or did a little research and read Axelrod or Ridley) would realize that game theory has done a lot of work on altruism. Sundus is the mute slave of the “recently blessed” Sultan and has stopped speaking because of the trauma he underwent from his castration. He and his father, Mutii, who was a former village chief were captured by the Sultan who amputated their sex and made them slaves. While the father accepts this fate as a sign of destiny, the young Sundus revolts from his condition and dreams of only one thing: to be free again.

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This seemed an awful lot like Dubya always mentioning Saddam Hussein and Osama bin Laden in sentences very near each other. Which was also immoral. This was one of the few parts of the film I found educational, but anyone who implies that there is some sort of collusion between psychiatrists and economists has not met very many economists. Economists generally look down upon all other social sciences as not being mathematically rigorous enough. One of my main critiques of economics is that it doesn't collaborate enough with other fields. There is work being done with psychology (behavioral economics), political science (political economy), and sociology (economic sociology), but I am not aware of any collaboration with psychiatrists. In an interview, the economist James M. Buchanan decries the notion of the " public interest", asking what it is and suggesting that it consists purely of the self-interest of the governing bureaucrats. Buchanan also proposes that organisations should employ managers who are motivated only by money. He describes those who are motivated by other factors—such as job satisfaction or a sense of public duty—as " zealots".

of Freedom Dreams - Boston Review Twenty Years of Freedom Dreams - Boston Review

Also, I disagree that economic models are superficial. They make assumptions that mean they apply *narrowly*. There is a difference. You shouldn't use microeconomic models of individual choice upon aggregates. You shouldn't use Keynesian models to describe the long-term. You shouldn't use growth models to describe business cycles. This is why economics teaches so many models, so that you have a toolkit with many options to choose from. But these models can and do shed a lot of insight on the situations for which they apply. there are deep insights herein. he connects the dots a bit too conveniently at times, but it's hard to argue with the fundamental forces of what passes for modernity in the first world, at least in the u.s. and u.k. In Russia, the heroic spirit of recent historical events had a profound effect on the local culture of Romanticism. Whereas Romantic artists in Saxony felt very keenly that they were individuals existing in opposition to the state, in Russia, it was the other way round; they experienced themselves as closely bound to their homeland. Romantic portraitists strove to depict their contemporaries at carefully chosen moments, “while freedom's flame within us lives” (Alexander Pushkin). The struggle for creative and social freedom was an important element of Romanticism, with its emphasis on the idea of individuality. Faith in the righteousness of a just cause gave the artists a sense of pride and joyful confidence in the future victory. The Patriotic War of 1812 (the French invasion of Russia) was seen by the future Decembrists and participants in the War of the Sixth Coalition in 1813-1814 (which included battles the Russian army fought abroad) as a war for liberation, first from Napoleon and then from autocracy. “We were children of 1812,” wrote Matvei Muravyov-Apostol. The final part focusses on the concepts of positive and negative liberty first described in the 1950s by Isaiah Berlin. Curtis briefly explains how negative liberty could be defined as freedom from coercion and positive liberty as the opportunity to strive to fulfill one's potential. Tony Blair had read Berlin's essays on the topic and wrote to him [9] in the late 1990s, arguing that positive and negative liberty could be mutually compatible. As Berlin was on his deathbed at the time, Blair never got a reply. Until then, the novel moves slowly through the lives of the lazy inhabitants punctuated by the author’s acerbic remarks as he takes pleasure in flaying Zanzibari royal society, both the dignitaries and the slaves. As we begin to sink into the literary torpor of this island, Sakin cleverly awakens us with the arrival of the English. At this moment the novel takes a new turn and introduces us to new characters. The Sultan becomes aware that the English are there to take over his kingdom, Latifa realizes that her life is empty, and that Sundus is in love with her.Inspirational words on human rights, combined with beautiful illustrations in Dreams of freedom http://t.co/6wIBWyIKsE And while Nash may be closer to Hayek than Keynes, Thatcher and Reagan were much more influenced by Milton Friedman and Friedrich Hayek than by Nash. Which is not surprising if you realize that Game Theory is a lot less politicized compared to schools of macroeconomics such as Monetarism and the Austrian School (or Keynesian, which influences Democrats). All songs published by Fifty-Six Hope Road Music, Ltd. / Odnil Music, Ltd. administered by PolyGram International Publishing, Inc. (ASCAP) This series proposes a pair of arguments: That ( 1 ) the principles of Game Theory applied to domestic policy resulted in a loss of freedom and ( 2 ) the same principles applied to foreign policy, specifically in Iraq, caused Islamic extremism making the West a target for terrorists. People with standard mood fluctuations diagnosed themselves as abnormal. They then presented themselves at psychiatrist's offices, fulfilled the diagnostic criteria without offering personal histories, and were medicated. The alleged result is that vast numbers of Western people have had their behaviour and mental activity modified by SSRIs without any strict medical necessity.

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