Oor Wullie Annual 2023

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The retired Royal Mail worker was regularly bought Oor Wullie and The Broons at Christmas in his youth but started to seriously hunt down complete collections in his early twenties. jings’, Macquarie Dictionary https://www.macquariedictionary.com.au/resources/aus/word/map/search/word/jings/The%20Riverina/ (Consulted 19 October 2020). jingo, A. int. and n.’ , Oxford English Dictionary https://www.oed.com/view/Entry/101343?redirectedFrom=by+jingo#eid40393170(Consulted 19 October 2020).

Gilchrist, Jim. "Help ma boab... Oor Wullie's 70 - Scotsman.com Living". Living.scotsman.com . Retrieved 21 September 2009. Bjørnson, I. H., Michty me, whit are ye gassin’ aboot? The use of Scots in the newspaper comic strips The Broons and Oor Wullie. Master Thesis. English Department, University of Bergen, 2009. jing, n.2’, Oxford English Dictionary https://www.oed.com/view/Entry/101330?redirectedFrom=by+jing#eid40391321 (Consulted 19 October 2020). John Corbett, Language and Scottish Literature (Edinburgh: Edinburgh University Press, 1997), p. 188. Jings! That wis a narrow escape!” 13 The exclamation slips out of Wullie’s mouth quite frequently. Needless to say, Wullie has sometimes been criticised for using the swear word jings. In a story from 1948, 14 Wullie’s mother scolds her son rather harshly, saying: “I’m fed up hearin’ you say ‘jings’ and ‘crivvens’ – jings, it’s awfy language – how can ye no try tae stop it?”

Creative Play

hey or high jingo’, Oxford English Dictionary https://www.oed.com/view/Entry/101343?redirectedFrom=by+jingo#eid40393170 (Consulted 19 October 2020). All in all, the expressions jings, crivvens and Help ma Boab are true landmarks in Oor Wullie, linguistically and culturally. In a corpus of 224 comic strips, jings is the most often used of the three. Jings shows a clear increase in use in the 1980s. It was then that the editors of the comics apparently felt obliged to increase somewhat the Scottishness in these stories. Not only was the language made to sound more Scottish (by using older expressions less common today); certain components were also added that were seen as typically Scottish. Now Wullie had a West Highland Terrier; he went hiking in the Highlands, and often attended traditional Scottish celebrations. This publishing policy, however, was changed in the late 1990s, as the Oor Wullie editors seem to have felt that this strategy was focusing too much on traditional Scottish symbols. In an attempt to attract more younger readers, the Scottish English was now slightly diluted. Oor Wullie in the digital age

Although Wullie's hometown was unnamed in the original Watkins strips, it has been called Auchenshoogle since the late 1990s. [7] Sandy Hobbs, ‘Oor Wullie Goes to School: A First Look’. Microfilm. Paisley Coll. of Technology, Renfrewshire (Scotland). Dept. of Applied Social Studies, 1987. Starting in 1940 the Oor Wullie strips also appeared in the form of a Christmas annual which alternated every second year with “ The Broons”, another D. C. Thomson product. (No annuals were published between 1943 and 1946.) Pre-1966 annuals were undated. Annual of 1962, p. 51 (“‘Push-buttons modern? Dinna be Silly! – They’re older than the hills!’ says Wullie!”).When clashing with his parents, the local policeman, or bullies in his neighborhood, Wullie roguishly and famously exclaims “We never get ony fun here”. The very first comic strips begin and end with this saying. And whenever readers come across this phrase, they know: Wullie is about to do some mischief! But what is this ony about?

Peebles, Cheryl (16 June 2020). " 'You can actually see the likeness': Force unearths story of Fife copper who was real-life inspiration for PC Murdoch, Oor Wullie's nemesis". What are the most visible features of Scottishness in terms of language in Oor Wullie and how are they changing over time? “We never get ony fun here”But let us not forget: No matter how ‘modern’ Oor Wullie might have become over the last two decades, his charming, somewhat old-fashioned flair is still reflected in the language. In many scholarly articles (cf. the aforementioned Farrell, Bjørnson) as well as non-scientific publications, Oor Wullie is associated with three exclamations: jings, crivvens and Help ma Boab. What these interjections mean will become clear in the following. Jings, Crivvens and Help ma Boab Axel Koehler, ‘Patricians, Politics and Porridge Olympics – the Scottish Highland Games and the Swiss Unspunnen Festival and the Idea of the Noble Savage’ (p. 33), in International Journal of Ethnosport and Traditional Games, (1)(2019), 32–59. Everybody knows Oor Wullie – Oor Wullie! Your Wullie! A’body’s Wullie! This is the well-known tagline on the cover of every annual collection of the Oor Wullie comic strips. Wullie, the fair-haired eight- or nine-year-old boy who lives in the fictitious Scottish town of Auchenshoogle, is the hero of many hilarious situations, getting into trouble with the authorities as he goes to school or church. With its nostalgic “Scotticized” language – and outfits – one simply must like Wullie. And this is the way it has been now for a remarkably long time.