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Spirit Release: A Practical Handbook

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The SRT practitioner aims to uncover the type of spirit (or spirits) that are affecting the patient. Here the word ‘consciousness’ implies a direct relationship between spirit and consciousness. A spiritcan therefore be referred to as a ‘disembodied consciousness’. I have studied and and work at the College of Psychic Studies since 2001, working in the Healing Clinic and also lead the Distant Healing Group for many years at the College. instance. This is the soul integration part of the treatment. To this end the CD on Healing Empowerment Meditations is strongly recommended. Professional ethics demands that permission is granted from the patient to introduce any form of intervention. When the psyche of the patient is fragmented, this creates problems, since permission can be granted by one part and denied by others. In SRT, the Higher Self is afforded executive authority over all other parts (Zinser (2010), 141). Oddly, since the early part of the twentieth century, it has been unfashionable among professionals in the field of psychology to explore, in a careful and introspective way, the many unusual and sometimes spectacular alterations to which human consciousness is prone. In this climate, the early pioneering work of such scholars as William Jameshas been rejected and treated with contempt by persons who seriously stated that the study of mind as awareness was impossible, and that the only thing which can be studied under the rubric of psychology is objectively observable behaviour. Presently we are seeing a change in this attitude, and today a large number of serious, well trained professionals in the field of psychology and medicine are actively engaged in the study of altered states of awareness. My friend and colleague, Dr Edith Fiorehas made a most interesting study of one of the most controversial of one of these states – the ancient enigma of possession. 35

These influences play a large role in creating our state of health and well-being. If positive, we experience them as life-sustaining and enriching. Reversed, they can cause accumulations and stresses within our energy systems that weaken us, and which can lead to chronic and serious diseases and imbalances in the physical, emotional, mental, and spiritual levels of our being. With the Intuitive Therapist method, the therapist listens to information that comes from a source lying beyond the threshold of normal waking sensory perception. In this model, the therapist is accessing information from the subliminal mindof the client, whose ultimate source may be viewed as the client’s Higher Self or as a spirit guide ( see below) that has volunteered to assist, or as the possessing discarnate entity (or entities) that are the cause of the client’s distress. Our symbol combines a number of elements. The 'S' on the central column represents the snake and staff of the Ancient Greek Aesculapius, who was the god of medicine and healing. The letter 'S' also stands for both Spirit and Soul, the two aspects of the Self that need to be integrated and grounded within the body. The upper blue quadrant is the realm of spirit, whilst the lower red the sub-conscious mind and the body, with the snake linking these two parts together. The green side quadrants represent the world in which we live. The central dot and radiant yellow reflects the 'soul consciousness' that ideally radiates out to embrace and enthuse all aspects of the self. The division of the circle into four segments by the symbol of the 'X' represents the four worlds of spirit, mind, emotions and body and the four elements of fire, air, water and earth. In endeavoring to accomplish the above, mention should be made that there are many varying approaches and beliefs around this topic coming from many traditions, such as Shamanism, Catholicism, Buddhism, Hinduism, metaphysics, and other forms of spiritual practices. Even in Reiki circles, there are a wide variety of opinions and methods available. Therefore, fully covering such a vast topic within a single article would be impossible. It is also not my intention to make one approach or tradition right and others wrong. Establish a bursary fund to help individuals, particularly those suffering from spirit invasion problems with treatments, information and training

Spirit Release

The capitalized term ‘Spiritualists’ is used to descibe those who practice communication with spirits as a religion. It has been claimed that a dialogue can be carried on even with the discarnate spirit of a foetus. Winafred Lucasdescribes methods of communicating with the spirit of the unborn child – negotiating its return to the spirit world, where it is deemed to exist prior to conception –in preference to being forced out by physical abortion, which is traumaticfor the spiritof the foetus and may cause it to remain earthbound and attached to the mother. 6 Releasing the spirit of the unborn child results in a natural and painless miscarriage. All were unaware of being ‘dead’, although Mary said, weeping wretchedly, ‘I thought they were going to kill each other, but here they are, still fighting.’ Spirit Releasement Therapy (SRT) helps you understand and manage clients with literal spiritual issues, of entities that become inappropriate spirit attachments, that are best released.

SRT research has been presented at conferences in the UK for the benefit of medical professionals, the most recent of which, the Fifth British Congress on Medicine and Spirituality, took place in London in October 2015. Researchers are particularly active in Brazil, whose Spiritist movement started to incorporate spirit release techniques into institutionalized medicine as long ago as the 1930s. 44

Jonno was one of the tight nit team of practitioners who worked with the late Dr Terence Palmer PhD; who was the leading authority on spirit release in the UK. Dr Palmer PhD was an independent psychologist with a degree in psychology, a Pubs will be a honey pot for Spirit’s that were alcoholics in life looking for any possible target to attach themselves to so they can in some way enjoy alcohol again from the physical effects received by the human being they are attached to. However, in the modern period, individual pioneers in the fields of psychotherapy and mental health occasionally had cause to reconsider the possibility of the existence of spirits. Although not generally recognized as such, Carl Jungcan be regarded as one of the twentieth century’s pioneering psychologist practitioner of SRT, having once spent three days engaging in dialogue with spirits he believed inhabited his house and assisting them to move on. 49 Jungwrites:

There are different types of spirit attachments that people claim to experience, ranging from benign or neutral entities to more malevolent or disruptive ones. Some individuals may report feeling a presence, experiencing sudden changes in behavior or personality, hearing voices, or having recurring negative thoughts that they believe are influenced by the attached spirit. Spirit Release Therapy (SRT) sits uncomfortably between the disbelief of a materialist secular society and the subjective experience of spirit possession: whether that experience is a symptom of psychosis, symbolic representation, socio-cultural expectation or a veridical manifestation.Lost souls are literally that. At the time of death, they did not go to the Light. This could have been because the death came as a surprise (a motor accident, for example) or because they believed they were bad and would be in trouble if they went to the Light. They are lost and float around, stranded here. Crabtree, A. (1985). Multiple Man: Explorations in Possession & Multiple Personality. New York: Praeger. It is our belief that these conditions stem from an imbalance between the spirit/soul and the mind and body. Into these categories also come those who feel that they are affected by 'negative energies' caused by spirit attachments and psychic invasions. Ellenberger, H. (1970). The Discovery of the Unconscious: The History and Evolution of Dynamic Psychiatry. London: Penguin. Crabtree, A. (1993). From Mesmer to Freud: Magnetic Sleep and the Roots of Psychological Healing. New Haven: Yale University Press.

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